The word Losar is a Tibetan word for New Year. LO means year and SAR
means new. Tibetans celebrate their New Year as Losar. The Tibetan New
Year is commemorated on the first day of the first month of the Tibetan
lunar calendar, which usually falls in the month of January or February
or even in March.
The celebration of Losar can be traced back to the pre-Buddhist period in Tibet. During the period when Tibetans practiced the Bon religion, every winter a spiritual ceremony was held, in which people offered large quantities of incense to appease the local spirits, deities and protectors. The Losar is celebrated even now with lots of fervor among the Tibetan Bon Practitioners here in Exile too. This religious festival later evolved into an annual Buddhist festival which is believed to have originated during the reign of Pude Gungyal, the ninth King of Tibet. The festival is said to have begun when an old woman named Belma introduced the measurement of time based on the phases of the moon. This festival took place during the flowering of the apricot trees of the Lhokha Yarla Shampo region in autumn, and it may have been the first celebration of what has become the traditional farmers' festival. It was during this period that the arts of cultivation, irrigation, refining iron from ore and building bridges were first introduced in Tibet. The ceremonies which were instituted to celebrate these new capabilities can be recognized as precursors of the Losar festival. Later when the rudiments of the science of astrology, based on the five elements, were introduced in Tibet, this farmer's festival became what we now call the Losar or New Year's festival.
The celebration of Losar can be traced back to the pre-Buddhist period in Tibet. During the period when Tibetans practiced the Bon religion, every winter a spiritual ceremony was held, in which people offered large quantities of incense to appease the local spirits, deities and protectors. The Losar is celebrated even now with lots of fervor among the Tibetan Bon Practitioners here in Exile too. This religious festival later evolved into an annual Buddhist festival which is believed to have originated during the reign of Pude Gungyal, the ninth King of Tibet. The festival is said to have begun when an old woman named Belma introduced the measurement of time based on the phases of the moon. This festival took place during the flowering of the apricot trees of the Lhokha Yarla Shampo region in autumn, and it may have been the first celebration of what has become the traditional farmers' festival. It was during this period that the arts of cultivation, irrigation, refining iron from ore and building bridges were first introduced in Tibet. The ceremonies which were instituted to celebrate these new capabilities can be recognized as precursors of the Losar festival. Later when the rudiments of the science of astrology, based on the five elements, were introduced in Tibet, this farmer's festival became what we now call the Losar or New Year's festival.
A month before the festival arrives,
people get engrossed in cleaning their home thoroughly removing every
bit of dirt and whitewashing them new. The most attractive and finest
decorations are put all across the house and elaborate offerings are
made on the family alter. The older prayer flags are replaced with fresh
colorful ones. New clothes are made for every member of the family.
Eight different auspicious symbols are displayed wherever possible,
representing the different offerings made by the Gods to the Buddha,
after his enlightenment.
Losar, the Tibetan New Year, is a
three-day festival that combines sacred and secular practices of
prayers, ceremonies, hanging prayer flags, sacred and folk dancing and
partying. A month in advance, homes are painted, new clothes are
stitched, debts and quarrels are resolved, good food is cooked and
intoxicants are drunk in the run-up to New Year's Day. Homes are
decorated with flour paintings of the sun and moon, and small lamps are
illuminated in the houses at night. Moreover, the eight auspicious
symbols are drawn on the walls using white powder although presently in
exile the drawing of the eight auspicious symbols are not done since it
requires an professional artist to draw them, however the walls of the
home would be having the symbols either as wall hangings or on their
doorway curtain or on their family alter. In the monasteries, the monks
honor the protector deities with devotional rituals. The first few days
of festivities are exclusively family affairs, as are the first days of
the New Year. Later, the festivities roll out onto the streets and
others.
Thanks to Tibet Homestay for making the above information available on their website.
Read more here
